Sabbath School Lesson 02 - "Come and See"

Sabbath, October 13, 2018

‘When you give up your own will, your own wisdom, and learn of Christ, you will find admittance into the kingdom of God. He requires entire, unreserved surrender. Give up your life for Him to order, mold, and fashion. Take upon your neck His yoke. Submit to be led and taught by Him. Learn that unless you become as a little child, you can never enter the kingdom of heaven.

‘Abiding in Christ is choosing only the disposition of Christ, so that His interests are identified with yours. Abide in Him, to be and to do only what He wills. These are the conditions of discipleship, and unless they are complied with, you can never find rest. Rest is in Christ; it cannot be as something apart from Him.” –Selected Messages, book 1, p. 110.

Hearing the testimony and deciding to follow Him

1. What deep interest did two of John the Baptist’s disciples show after he pointed to Jesus as the Lamb of God? What is significant about the title by which they addressed the Lord?

John 1:35-38 Again the next day after John stood, and two of his disciples; 36And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37And the two disciples heard him speak, and they followed Jesus. 38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

“Leaving John, they went to seek Jesus. One of the two was Andrew, the brother of Simon; the other was John the evangelist. These were Christ’s first disciples. Moved by an irresistible impulse, they followed Jesus–anxious to speak with Him, yet awed and silent, lost in the overwhelming significance of the thought, ‘Is this the Messiah?’

“Jesus knew that the disciples were following Him. They were the first fruits of His ministry, and there was joy in the heart of the divine Teacher as these souls responded to His grace. Yet turning, He asked only, ‘What seek ye?’ He would leave them free to turn back or to speak of their desire.

“Of one purpose only were they conscious. One presence filled their thought. They exclaimed, ‘Rabbi,… where dwellest Thou?’ In a brief interview by the wayside they could not receive that for which they longed. They desired to be alone with Jesus, to sit at His feet, and hear His words.” –The Desire of Ages, p. 138.

2. How long did they stay with Him? Who followed Jesus without even being called by Him?

John 1:39, 40 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

“If John and Andrew had possessed the unbelieving spirit of the priests and rulers, they would not have been found as learners at the feet of Jesus. They would have come to Him as critics, to judge His words…. But not so did these first disciples. They had responded to the Holy Spirit’s call in the preaching of John the Baptist. Now they recognized the voice of the heavenly Teacher. To them the words of Jesus were full of freshness and truth and beauty. A divine illumination was shed upon the teaching of the Old Testament Scriptures. The many-sided themes of truth stood out in new light….

“The disciple John was a man of earnest and deep affection, ardent, yet contemplative. He had begun to discern the glory of Christ–not the worldly pomp and power for which he had been taught to hope, but ‘the glory as of the Only-begotten of the Father, full of grace and truth.’ John 1:14. He was absorbed in contemplation of the wondrous theme.” –The Desire of Ages, p. 139.

3. What did these men consider Jesus to be? Did Andrew keep the great discovery to himself, or did he share it with others?

John 1:41, 42 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

“Andrew sought to impart the joy that filled his heart. Going in search of his brother Simon, he cried, ‘We have found the Messias.’ Simon waited for no second bidding. He also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ rested upon him, reading his character and his life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, the history of his fall, his repentance, his labors, and his martyr death–the Saviour read it all, and He said, ‘Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.’…

“All who are consecrated to God will be channels of light. God makes them His agents to communicate to others the riches of His grace. His promise is, ‘I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.’ Ezekiel 34:26.” –The Desire of Ages, pp. 139, 141.

The Master’s invitation

4. Whom did Jesus find the next day and personally invite to follow Him and become His disciple?

John 1:43, 44 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 44Now Philip was of Bethsaida, the city of Andrew and Peter.

“Philip obeyed the command, and straightway he also became a worker for Christ.” –The Desire of Ages, p. 139.

“Those who stand in the highest positions may lead astray. The wisest err; the strongest may falter and stumble. There is need that light from above should be constantly shed upon our pathway. Our only safety lies in trusting our way implicitly to Him who has said, ‘Follow Me.’ ” –Patriarchs and Prophets, p. 556.

“All are not constituted alike. Conversions are not all alike. Jesus impresses the heart, and the sinner is born again to new life. Often souls have been drawn to Christ when there was no violent conviction, no soul rending, no remorseful terrors. They looked upon an uplifted Saviour, they lived. They saw the soul’s need, they saw the Saviour’s sufficiency, and His claims, they heard His voice saying, ‘Follow Me,’ and they rose up and followed Him. This conversion was genuine, and the religious life was just as decided as was that of others who suffered all the agony of a violent process.” –Selected Messages, book 1, pp. 177, 178.

5. Once he became Jesus’ disciple, with whom did Philip share the news of the great discovery? Was Nathanael equally willing to accept what he heard, or did he have reservations about believing that Jesus was the Messiah?

John 1:45, 46 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

“The life of Jesus was a life in harmony with God. While He was a child, He thought and spoke as a child; but no trace of sin marred the image of God within Him. Yet He was not exempt from temptation. The inhabitants of Nazareth were proverbial for their wickedness. The low estimate in which they were generally held is shown by Nathanael’s question, ‘Can there any good thing come out of Nazareth?’ John 1:46. Jesus was placed where His character would be tested. It was necessary for Him to be constantly on guard in order to preserve His purity. He was subject to all the conflicts which we have to meet, that He might be an example to us in childhood, youth, and manhood.” –The Desire of Ages, p. 71.

The Master knew those He was calling

6. How did Jesus address Nathanael’s objection? How difficult was it for him to understand how Jesus was able to know him?

John 1:47, 48 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

“The prayer that Nathanael offered came from a sincere heart, and it was heard and answered by the Master. The Lord reads the hearts of all, and ‘the prayer of the upright is His delight.’ Proverbs 15:8. He will not be slow to hear those who open their hearts to Him, not exalting self, but sincerely feeling their weakness and unworthiness.” –Gospel Workers, p. 257.

“Never should the Bible be studied without prayer. Before opening its pages we should ask for the enlightenment of the Holy Spirit, and it will be given. When Nathanael came to Jesus, the Saviour exclaimed, ‘Behold an Israelite indeed, in whom is no guile!’ Nathanael said, ‘Whence knowest Thou me?’ Jesus answered, ‘Before that Philip called thee, when thou wast under the fig tree, I saw thee.’ John 1:47, 48. And Jesus will see us also in the secret places of prayer if we will seek Him for light that we may know what is truth. Angels from the world of light will be with those who in humility of heart seek for divine guidance.” –Steps to Christ, p. 91.

7. What was Nathanael’s wonderful confession? In following the Son of God, what experiences would confirm the disciples’ faith?

John 1:49-51 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? Thou shalt see greater things than these. 51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

“This ladder represented Christ, who had opened the communication between earth and heaven. In Christ’s humiliation He descended to the very depth of human woe in sympathy and pity for fallen man, which was represented to Jacob by one end of the ladder resting upon the earth, while the top of the ladder, reaching unto heaven, represents the divine power of Christ, who grasps the Infinite, and thus links earth to heaven and finite man to the infinite God. Through Christ the communication is opened between God and man. Angels may pass from heaven to earth with messages of love to fallen man, and to minister unto those who shall be heirs of salvation. It is through Christ alone that the heavenly messengers minister to men.” –Selected Messages, book 1, p. 280.

“Planted firmly upon the earth, and reaching heavenward to the throne of God, is a ladder of shining brightness. God is above the ladder, and His light is shining along its whole length. This ladder is Christ. Every round that you climb, you are coming step after step into fellowship with the sufferings of Christ, and are becoming fashioned after His divine similitude. The angels of God are constantly ascending and descending this glorious ladder. They will not let you fall, if you keep your eye fixed upon the glory of God which is at the top of the ladder….” –The Upward Look, p. 256.

For additional study

“With the calling of John and Andrew and Simon, of Philip and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother, and called him to the Saviour. Philip was then called, and he went in search of Nathanael. These examples should teach us the importance of personal effort, of making direct appeals to our kindred, friends, and neighbors. There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour. They leave all the work for the minister. He may be well qualified for his calling, but he cannot do that which God has left for the members of the church.

“Many have gone down to ruin who might have been saved if their neighbors, common men and women, had put forth personal effort for them. Many are waiting to be personally addressed. In the very family, the neighborhood, the town, where we live, there is work for us to do as missionaries for Christ. If we are Christians, this work will be our delight. No sooner is one converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus. The saving and sanctifying truth cannot be shut up in his heart.” –The Desire of Ages, p. 141.